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- Did God give the nations to the angels? Deuteronomy 32:7-9.
- Does scripture tell us that the earth's axis will shift 40 degrees?
- Understanding the Great Sign of Revelation 12:1
- A Prophetic word, conveyed more clearly than I.
- The Coming Antichrist and the rapture of the church. 2 Thessalonians 2:1-10
- A commentary on John 1:45-46. We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph
- Concerning Eternal Security.
- Dispelling some Myths - Jonah. Chapter three.
- This freakish image.
- Who is the elect and can they be deceived? Matthew 24:24.
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Recent Posts: A Voice in the Wilderness
A commentary on John 1:45-46. We have found Him of whom Moses in the Law and also the Prophets wrote—Jesus of Nazareth, the son of Joseph
Answers for Rick. The leaves of the tree are for the healing of the nations. Revelation 22.
Scriptures that speak to our knowing, within a tight window of opportunity, when Jesus will return for His bride.
I finally heard a Pastor take a bold stance and say, I am 100% going to declare the day; and so am I.
I am no different than you. I, too, have to fight through the fears and verbal attacks from zealots.
Tag Archives: invisible qualities
His invisible qualities—both his eternal power and his divine nature—have been clearly seen, because they can be understood from what he has made. Romans 1:20,21.
Although I ended on Romans 1:20 previously, that was several weeks ago, and we probably forgot what it says; besides that, it helps us understand verse 21 better. Romans 1:20-21 CJB For ever since the creation of the universe his … Continue reading
Posted in Apostle Paul, bible study, creation, Creation, forgive, gentiles, God's character, grace, Hell, Jesus, Jews, overtaken, Romans, The supremacy of Christ, Thoughts on scripture, ungodliness, unrighteousness
Tagged character, creation, divine nature, eternal power, foolish, futile in their thinking, idolatrous, invisible qualities, morally wicked, Romans, undiscerning hearts, universe, unveiled, vain
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